Kanyakumari Shakti Peet Mantras, Story, Video, Location, How To Reach
Kanyakumari is situated at the meeting point of three oceans: Indian ocean, Arabian sea and the Bay of Bengal. Bhadrakali temple is also situated in the kanyakumari temple. She is said to be the friend of Kanyakumari. This temple is the Shaktipeeth where the back portion of Mata Sati fell. Here Shakti is called Shawani or narayani and Bhairav is called Sthanu and Sanhar.
Kanyakumari is surrounded all around by water. This place is situated is on the southern border of India. It is said that taking bath at this place removes all the sins of a person.
“Tatastire Samudrastha Kanyatirthamupsrishet;
Tatron Pasprishya Rajendra Sarva Papaih Pramuchyate.”
In the south of this temple is Matri Tirtha, Pitra Tirtha and Bhaum Tirtha. Sthanu Tirtha is situated in the west. Kanyakashram temple is situated on the sea shore and the Ganesh temple and the bathing Ghats are at this place. The devotees should worship lord Ganesha first and then only should worship in the Kanyakumari temple. A devotee has to pass through many gates to worship Kanyakumari. There are many god idols in the temple.
Pushkarani is also situated nearby the temple. There is a peculiar pond on the the seashore whose water is sweet in taste. This is aslo called Manduk Tirth Sthal(Pilgrim place). the devotees coming to this place comes here as well and take bath in this pond. Few distance away from here is the statue of Swami Vivekananda. It is said that Swami Vivekananda used to sit and meditate here.
The place sanctified by the falling of Mother Sati’s prushta – back is called kanyakasram. And the Mother’s icon installed in the Bhadrakali mandir, just opposite the kanyakumari’s temple is worshipped as Sarvani. Nimisha is the name of the kshetrapalaka.
It lies in Kanyakumari temple town, accessible by bus and train from many towns in Kerala and Tamil Nadu states.
Kanyakumari picturesquely situated at the Land’s End at the confluence of the three seas, has been attracting vast multitudes of pilgrims and tourists alike. Though the town has grown us a major tourist spot over the years, its frame as a pilgrim center dates back to the puranic era.
Sage Parasurama is said to have installed the deity of Devi Bhagavathi on the shores here. A small gopuram on the northern entrance of the temple leads one to the sanctum. The beautiful image of the Goddess in resplendent glory, with a rosary in her right hand doing eternal penance, bestows on the deotee immense wealth of spiritual energy and peace of mind.
Lord Ganesha, Surya, Bala Soundari, the processional deity of the Goddess, and Lord Ayyappa have separate shrines oon the prakarams. A well inside the second prakaram, known as Moola Ganga Theertham, Provides water for the Devi’s abhishekam. The eastern entrance, facing the sea, remains closed throughout the year except for the Aaraattu rituals.
According to a lengend, Banasura, the king of Demons, had obtained a boon from Lord Siva that he could be vanquished only by a virgin. Unable to bear the harassmentof the Asura king, the Devas invoked Goddess Parashakti too redeem them. Shakti came here as a virgin girl and did penance on the shores.
Lord Siva of Suchindrum wished to marry the Goddess, and the wedding was fixed for an auspicious hour before dawn. Devarishi Narada, realising that the marruage will spoil the end of Banasura, falsely heralded the break of dawn by assuming the form of a cock even as the wedding party was on its way to kanniyakumari. The Divine wedding did not take place as siva returned to Suchindrum disappointed. The Devi also resumed Her penance on the rock, now known as Sripadaparai, a few hundred metres offshore.
Meanwhile, Banasura heard about the beauty of the girl and came to request Her hand in marriage. When Devi rejected the idea, the demon king decided to win her by force. This led to a fierce battle, in which the Goddess killed the demon. The relieved Devas returned blessed.
The Sripadaparai is now known as Swami Vivekananda Rock, where the holy feet of the Goddess is enshrined.
The tradition here is to take a holy dip at the bathing ghat at the confluence of the three seas. There are about 25 Theerthams on the shores.
According to Hindu legend, Kanya Devi, an avatar of Parvati, was to marry Siva, but as he failed to show up on his wedding day, the rice and other grains meant for the wedding feast remained uncooked and remain unused thereafter. As the legend goes, the uncooked grains turned into stones as time went by. Some believe that the small stones on the shore today, which look like rice, are indeed grains from the wedding that was never solemnized. Kanya Devi is now considered a virgin goddess who blesses pilgrims and tourists who flock the town.
According to another Hindu legend, Lord Hanuman dropped a piece of earth as he was carrying a mountain with his life-saving herb, Mrita Sanjivani, from the Himalayas to Lanka (Sri Lanka) during the Rama-Ravana war. This chunk of earth is called Marunthuvazh Malai, literally “hills where medicine lives”. This is said to be the reason for the abundance of unique native medicinal plants in the area. Marunthuvazh Malai is located near Kottaram about 7 km (4 mi) from Kanyakumari town on the Kanyakumari-Nagercoil highway.
The sage Agasthya, who was himself an expert in medicinal herbs, is believed to have lived around this site in ancient days. Some believe this is why so many medicinal herbs are to be found on these hills near Kanyakumari. A nearby village is named Agastheeswaram after the sage. Today, there is a small ashram on the middle of the Maruthuvazh Malai hill, which tourists visit (after a short trek from the base of the hill), both to visit the Ashram and also to take a glimpse of the sea near Kanyakumari a few kilometres away, and the greenery below.
The 3000 year old Kumari Amman temple at this place is dedicated to Virgin Goddess Kanyakumari, who stands in eternal vigil protecting the country, is surrounded by a stone wall and stands on the edge of the ocean. The entrance to the temple is through the northern gate, while the eastern gate always remains closed except on some festival days, when deity is taken out for the ceremonial bath. The deity is facing the east.
Goddess Kanyakumari has the legendary account that once Banusura, the demon king got supremacy over Devas and meted out cruel punishment to them. The Devas performed a Yagna pleading to annihilate the evils. Goddess Parasakthi came to Kumari in the form of a virgin girl and began her penance. Meanwhile Lord Shiva fell in love with her and arrangements for the marriage were made in the midnight a particular day. Now the Devine sage Narada realised that their marriage would destroy the chances of annihilating Banusura because he could be killed only by a virgin. When Lord Shiva was on his way to Kanyakumari from Suchindrum at Valukkamparai 5 kms south of Suchindram, Sage Narada assumed the form of a cock and crowed falsely heralding the break of dawn. Thinking that the auspicious time for the marriage was past, Lord Shiva returned disappointed. The Goddess too decided to remain virgin after that. Then, when Banusura attempted to win the Goddess by force, she killed him with her Chakragudha, and relieved the suffering s of Devas. Then she resumed her penance and remained virgin.
After a walk around the outer corridor and crossing the Navaratri Mandapam, the pathway leads to the second corridor encircling the shrine. At the entrance here, after worshipping Kala Bhairava and crossing the well (known as Patal Ganga Teerth), the devotees reach the Dhwajastambha (fllagmast). From here one can have a clear view of the Devi before going in front of the sanctum sanctorum.
The Devi stands as a charming young girl in her penance with a rosary in her right hand, and a sparkling nose jewel that sheds lustrous radiance. It is believed that the nose ring of Devi Kanyakumari set with rubies are so bright and that could be seen from far at night. Also it is told that some ships sailing in the sea, mistaking the brilliance of the rubies for the light from the Lighthouse , went off shore got wrecked, hitting against the rocks nearby. In this point of view eastern side gate of the temple is kept closed. The idol made of blue stone, is believed to have installed by sage Parshurama.
After worshipping the Goddess, pilgrims enter the inner corridor, where they can have the darshan of Indra Vinayak. There is also a small shrine dedicated to Tyaga Sundari.
Kanyakumari Shakti Peet Mantras, Story, Video, Location, How To Reach
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