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Jyotirlingas-Bhimashankar Temple

Jyotirlingas-Bhimashankar Temple

Bhimashankar Temple in Pune

Jyotirlingas-Bhimashankar TempleBhimashankar Temple Jyotirlinga is situated in the ghat region of the Sahyadri hills in the village of Bhavagiri, 50-km north west of Khed, near Pune in Maharashtra. Bhima Shankar Temple lies on the banks of the river Bhima. Bhimashankar is also the source of the river Bhima, which flows southeast and merges with the Krishna River near Raichur. The other Jyotirlinga shrines in Maharashtra are Tryambakeshwarand Grishneshwar. It may be noted that according to the Shiv Purana the Bhimashankar Jyotirlinga is situated on the Mountain Brahmapur in district Kamrup, Assam.Legend behind Bhimashankar Temple
According to the legends, once a demon called Bhima lived with his mother Karkati in the dense forests of Dakini, on the lofty ranges of the Sahaydris. It is said that Bhima was so cruel that every one was scared of him. But what tormented Bhima was his curiosity regarding his own existence. One day, Bhima urged his mother to tell him who his father was and why had he abandoned them in the wilderness of the forest. His mother revealed that he was the son of Kumbhakarna, the younger brother of the mighty King Ravana – the King of Lanka. Bhima’s mother Kartaki also told him that Lord Vishnu in his incarnation as Lord Rama annihilated Kumbhakarna. This infuriated Bhima and he vowed to avenge Lord Vishnu.

Bhima performed severe penance to please Lord Brahma. The compassionate creator was pleased by the dedicated devotee and granted him immense prowess. With so much power, Bhima began to cause havoc in the three worlds. He defeated King Indra and conquered the heavens. He also defeated a staunch devotee of Lord Shiva – Kamrupeshwar and put him in the dungeons. All this angered the Gods and they along with Lord Brahma beseeched Lord Shiva to come for their rescue to which Lord Shiva agreed.

Tyrant Bhima asked Kamrupeshwar to worship him instead of Lord Shiva. When Kamrupeshwar refused, Bhima raised his sword to strike the Shiva Linga. But as soon as he raised his sword, Lord Shiva appeared before him in full magnificence. Then the terrible war began. Holy sage Narad appeared and requested Lord Shiva to put an end to this war. It was then that Lord Shiva reduced the evil demon to ashes and thus concluded the saga of tyranny. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva thus manifested himself in the form of the Bhimashankar Jyotirlinga. It is believed that the sweat that poured forth from Lord Shiva’s body after the battle formed the Bhimarathi River.

Structure of Bhimashankara Temple
Bhimashankara Temple is situated in picturesque extreme end of the Sahayadri Ranges and provides a wonderful view of the forts, the rivers and the hill stations around. The dense forests surrounding the high ranges also play an abode to the rare species of flora and fauna.

Bhimashakara Temple dates back to mid 18th century and is a composite of old and the new structures and is built in the Nagara style of architecture. The shikhara of the temple was built by Nana Phadnavis. Shivaji – the great Maratha ruler is said to have facilitated the carrying out of worship services. As with other Shiva temples in this area, the sanctum is at a lower level. The best time to visit the Bhimashankar Temple is said to be Maha Shivaratri as the temple organizes grand festivities on the occasion.

Bhimashankar Temple is a Jyotirlinga shrine located 50 km northwest of Khed, near Pune, in India. It is located 127 km from Shivaji Nagar (Pune) in the Ghat region of the Sahyadri hills. Bhimashankar is also the source of the river Bhima, which flows southeast and merges with the Krishna river near Raichur. The other Jyotirlinga shrines in Maharashtra are Trimbakeshwara near Nashik and Grishneshwar near Elloraaround Aurangabad.

 

Jyotirlinga

As per Shiv Mahapuran, once Brahma (the Hindu God of creation) and Vishnu (the Hindu God of saving) had an argument in terms of supremacy of creation.[1] To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions. Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity. The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. Thejyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light.[2][3] Originally there were believed to be 64 jyothirlingaswhile 12 of them are considered to be very auspicious and holy.[1] Each of the twelve jyothirlinga sites take the name of the presiding deity – each considered different manifestation of Shiva.[4] At all these sites, the primary image is lingam representing the beginningless and endlessStambha pillar, symbolizing the infinite nature of Shiva.[4][5][6] The twelve jyothirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam inAndra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas, Bhimashankar inMaharastra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharastra, Vaidyanath at Deogarh in Jharkand, Nageswar atDwarka in Gujarat, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar at Aurangabad in Maharastra.[1][7]

Architecture

 

The Bhimashankara temple is a composite of old and the new structures in the Nagara style of architecture. It shows the excellency of the skills achieved by ancient Vishwakarma sculptors. It is a modest yet graceful temple and it dates back to 13th century and the sabhamandap developed in 18th century by Nana Phadnavis. The shikhara was built by Nana Phadnavis. The great Maratha ruler Shivaji is said to have made endowments to this temple to facilitate worship services. As with other Shiva temples in this area, the sanctum is at a lower level.

 

Although the structure here is fairly new, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century CE. Saint Jñāneshwar is said to have visited Tryambakeshwar and Bhimashankar. A unique bell (Roman style) can be seen in front of the temple which was presented by Chimaji Appa (Brother of Bajirao Peshwa I and uncle of Nanasaheb Peshwa). Chimaji Appa collected two large bells after he won in war against the Portuguese from Vasai Fort. He offered one here at Bhimashankar and the other at Menovali near Wai in front of a Shiva Temple on the banks of the Krishna river.

Surroundings

There are Buddha style carvings of Amba-Ambika, Bhootling and Bhimashankar in the hills of Manmaad near Bhimashankar at a height of 1034 metres. A big bell in Hemadpanthi structure built by Nana Phadanavis is a feature of Bhimashankar. Places that can be visited in are Hanuman Lake, Gupt Bhimashankar, Origin of River Bhima, Nag Phani, Bombay Point, Sakshi Vinayak and a lot more. Bhimashankar is a conserve red forest area and wildlife sanctuary where a variety of birds, animals, flowers, plants can be seen. A rare animal “Shekru” can be found in deep woods. Bhimashankar is worth visiting for jungle lovers and trekkers as well as for pilgrims. This temple is very famous in Pune and people from all around the world come to visit this temple.

Other temples and shrines

There is a shrine to Kamalaja near the Bhimashankara temple. Kamalaja is an incarnation of Parvati, who aided Shiva in his battle against Tripuraasura. Kamalaja was worshiped with offerings of lotus flowers by Brahma. Shaakini and Daakini the Shivaganas who helped Shiva in the battle against the demon are also honored and worshiped here.

The Mokshakund thirtha is behind the Bhimashankara temple, and it is associated with the rishi Kaushika. There are also the Sarvathirtha, the Kusharanya thirtha where the Bhima river begins to flow eastward, and the Jyanakund.

Worship

Bhimashankar is an ancient shrine, one of the 12 Jyotirlingas of Shiva. Far away from the tumult of the urban life, peeping through the white fleecy clouds, Bhimashankar can be termed a pilgrim paradise. The dense forests surrounding the high ranges are an abode for rare species of flora and fauna. Situated at the extreme end of the Sahyadri Ranges, this place gives a wonderful view of the world around the rivers, and hill stations.

Bhimashankar is the source of the Bhima River, which flows southeast and merges with the Krishna River. With endless stretches of virgin forests, lofty peaks that seem to reach out to the heavens, and the whispering waters of the Bhima River, Bhimashankar is definitely one of God’s choicest creations.

It seems as if Lord Shiva is keeping a silent vigil over the majestic ranges of the Sahyadris. The serenity interrupted only by the silent murmuring of the cool breeze and the occasional chirping of birds, Bhimashankar is a trekker’s delight and a traveler’s sojourn.

Transportation

Bhimashankar is approximately 127 km from Pune and 200 km from Mumbai. The route to Bhimashankar is via Manchar. The second route is from Rajgurunagar via Wada. One can go to this place, full of natural beauty and lovely scenery, and be back to Pune in one day. Bhimashankar is a good paradise for nature lovers, trekkers, jungle lovers and bird watchers. The best seasons to go are monsoon and winter.

Bhimashankar is 74 miles or 127 km from Pune by road. State buses go there from Pune daily, with more than five hours of bus journey. During the Mahashivaratri festival, when there is a great fair at the temple, buses ply to and fro daily. It is accessible from Karjat on the Pune — Mumbai section of the Central railway. There is no proper road from Karjat to Bhimashankar and only the devotees who wish to go to the temple on foot during festivals use this road.

If coming from Aurangabad or Ahmednagar, move towards Alephata which is 30 km from Nagar. Then go to Manchar which is 60 km from Alephata. Take right from Manchar and after 59 km to reach Bhimashankar (Aurangabad to Ahmednagar is 112 km).

Another root is via Sangamner, which lies on Nashik-Pune Road; from Sangamner go to Manchar and then follow the same route towards Bhimashankar, which is 59 km.

From Pune ST buses are available from Shivaji Nagar Pune to Bhimashankar at 5:30 in the morning to 2:00 pm and a ticket is approximately 91/-. From Pune -> Rajguru Nagar -> Chas Kaman Dam -> Wada -> Bhimashakar; from Pune -> Rajguru Nagar -> Manchar -> Ghodegoan -> Bhimashakar; from Mumbai ->Chakan [i.e., exterior part of Pune] -> Rajguru Nagar(Khed) -> Manchar -> Ghodegoan -> Bhimashakar.

[edit]From Mumbai

If coming from Mumbai, take Pune road. About 31.02 km from Deonar traffic junction lies the Mumbai Pune Expressway (NH-4) after crossing Navi Mumbai and Panvel. After 52 km from Panvel is Lonavala and 50 km from there is on NH-4 is Wadgaon. At Wadgaon, turn left on State Highway towards Chakan which is about 12 km. At Chakan, take NH 50 towards Manchar which is around 65 km to Bhimashankar. From Mumbai direct State Transport buses are available from Mumbai Central. The morning bus leaves Mumbai central around 6.00 am and the last bus is of 10.30 pm. Traveling from Mumbai to Bhimashankar takes 6 hours by private car and state transport vehicles takes 7 hours.

From Pune

If starting from Pune, drive along the Pune-Nasik highway and turn off at the road leading to Bhimashankar. The mountain road is quite a steep climb. The distance is about 160 km from Pune.

Government MSRTC buses (non luxury) run from Pune to Bhimashankar every 30 minutes from 5:30 am till 4:00 pm

Accommodation

Pilgrims usually stay here for three days. The local upajjhayas (priests) make arrangements for the lodging and boarding of pilgrims at a small cost. Visitors are accommodated in either temporary hutments or in dharamshalas near the village. A new dharamshala is under construction. There are several hotels near Bhimashankar. Places like Shinoli and Ghodegaon are good for staying near Bhimashankar. Accommodation at Bhimashankar mainly comprises two bungalows (with a capacity of 8 beds) and tents.

Visiting times

The best time to visit is between August and February. Though any time of the year is good to visit Bhimashankar, it is better to avoid visiting during summer. Similarly during monsoon unless one likes trekking, it is better to avoid. That leaves the best period to seven months between August and February.

City details

The Khed/Rajgurunagar is the administrative taluka in Pune district, comprising the upper reaches of the Ghod and Bhima rivers. The most famous place in this division is Bhimashankar Temple, located in the village of Bhorgiri 50 km in the north west of Khed. It is located 127 km away from Pune in the Ghat region of the Sahyadri hills. It is also the location of the Bhimashankar Wildlife Sanctuary, a popular weekend getaway from Mumbai and Pune. It is about 130 km from Pune by Road and 62 km away from Manchar. Bhimashankar comes under Pune District.

Story & History

Years ago in the dense forests of Dakini, on the lofty ranges of the Sahaydris lived an evil Asura by the name Bhima with his mother Karkati. Compassion and kindness shivered in the presence of Bhima. The divine and the mortals were scared of him alike. But he was confronted by certain questions about his own existence which continuously tormented him.

When Bhima could no longer sustain his agony and curiosity, he asked his mother to unveil the mysteries of his life. He urged his mother to tell him who his father was and why he had abandoned them in the wilderness of the forest. After much hesitation and with a lingering fear, Karkati his mother, revealed to him that he was the son of the mighty Kumbhakarna, the younger brother of the Lankadheeswara — the mighty all powerful King Ravana of Lanka.

Lord Vishnu in his incarnation as Lord Rama annihilated Kumbhakarna. Karkati told Bhima, that his father was killed by Ram in the great war. This infuriated Bhima and he vowed to avenge Lord Vishnu. To achieve this he embarked on a severe penance to please Lord Brahma.

The compassionate creator was pleased by the dedicated devotee and granted him immense prowess. This was a terrible mistake. The evil tyrant caused havoc in the three worlds. He defeated King Indra and conquered the heavens. He also defeated a staunch devotee of Lord Shiva – Kamarupeshwar, and put him in the dungeons.

He started torturing Rishis and Sadhus. All this angered the Gods. They all along with Lord Brahma beseeched Lord Shiva to come to their rescue. Lord Shiva consoled the Gods and agreed to rescue them from the tyrant. On the other hand Bhima insisted and ordered Kamarupeshwar to worship him instead of Lord Shiva.

When Kamarupeshwar denied, the tyrant Bhima raised his sword to strike the Shiva Linga, to which Kamarupeshwar was doing abhishekam and pooja. As soon as Bhima managed to raise his sword, Lord Shiva appeared before him in all his magnificence.

Then the terrible war began. The holy sage Narada appeared and requested Lord Shiva to put an end to this war. It was then that Lord Shiva reduced the evil demon to ashes and thus concluded the saga of tyranny. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva thus manifested himself in the form of the Bhimashankar Jyotirlingam.

It is believed that the sweat that poured forth from Lord Shiva’s body after the battle formed the Bhimarathi River.

Temple

 

Bhimashankar temple, Maharashtra

Although the present structure of the temple appears to be of comparatively recent origins, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century. Built in the Nagara style of architecture, this temple is a modest yet graceful temple and dates back to the 18th century. One can also find borrowed influences from the Indo Aryan style of architecture.

It is believed that the ancient shrine was erected over a Swayambhu Lingam (that is the self emanated Shiva Lingam). It can be seen in the temple that the Lingam is exactly at the centre of the floor of the Garbagriham (the Sanctum Sanctorum). Intricate carvings of divinities interspersed with human figurines adorn the pillars and the doorframes of the temple. Scenes from mythology find itself captured in these magnificent carvings.

Within the temple precincts there is also a small shrine dedicated to Lord Shani Mahatma (also called Shaneeswara). The image of Nandi Lord Shiva’s vahanam is installed as is the case with all the Siva Temples, just at the entrance of the temple.

This temple is closely associated with the legend of Shiva slaying the demon Tripurasura associated with the invincible flying citadels Tripuras. Shiva is said to have taken abode in the ‘Bhima Shankara’ form, upon the request of the Gods, on the crest of the Sahyadri hills, and the sweat that poured forth from his body after the battle is said to have formed the Bhimarathi river.

The Gopura-shikharam of the temple was built by Nana Phadnavis. The great Maratha ruler Shivaji is also said to have made endowments to this temple to facilitate the carrying out, of worship services. As with other Shiva temples in this area, the sanctum is at a lower level. The ‘Shani temple’ is located inside the main complex of the temple of Bhimashankar.

Between the two pillars outside the ‘Shani’ temple, one comes across an ancient huge Portuguese bell. Behind the temple, there is a small pathway that leads us to the banks of a river. “Stepping out from the Temple one is awed with a bewitching view of the virgin wilderness occasionally interrupted by the glimpses of the majestic forts on the surrounding mountains greets us.”

History unveils itself in the peaks of the Sahayadris. Bhimashankar – a place where spiritual splendor merges with nature’s magnificence is definitely a pilgrim’s paradise. There are other temples and shrines, near the main temple. There is a shrine to Kamalaja near the Bhimashankara temple. Kamalaja is an incarnation of Parvati, who aided Shiva in his battle against Tripuraasura. Kamalajaa was worshipped with offerings of lotus flowers by Bhrama.

There is a shrine for Siva Ganams, Shaakini and Daakini who assisted Shiva in the battle against the demon. Kaushika Maha Muni is said to have done ‘Tapas’ (penance) there. The place where he bathed is called Mokshakund thirtham, which is located behind the Bhimashankara temple. There are also the Sarvathirtha, the Kusharanya thirtha where the Bhima river begins to flow eastward, and the Jyanakund.

 

Yatra
http://www.youtube.com/watch?v=B50VTQStLUg
http://www.youtube.com/watch?v=B_vSPgp5rC4

Jyotirlingas-Bhimashankar Temple

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